The Building of the Nation of Israel through Joseph |
Creation date: 14-Apr-2022 |
Two 400 and 430 Years in Egypt Scripture References | Last updated: 19-Mar-2024 |
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Joseph, the son of Jacob, is one of the most fascinating men of the Old Testament, where no evil actions of him are recorded which is a honor from God that we should also benefit from studying the life of Joseph for our benefit and to God's Glory. Critics of the Bible can sometimes mention a supposed discrepancy or error with 400 and 430 year scripture references, when there is no error dealing with Israel becoming a nation that started under the administration of Joseph that Pharaoh put in charge over all of Egypt.
As recorded in the scriptures and found in archeology, there were ancient civilizations that put the interpretation of dreams as a highly valued professional career. There were libraries that were maintained of dreams and the meanings of dreams. As one example, there was a recent "Dream Book" that was unearthed in the Deir el-Medina cemetery near the Valley of the Kings in Egypt as reported by the British Museum. Some ancient societies used plants known to cause hallucinations to see visions which obviously are wrong and even possibly resulting in evil as part of religious ceremonies.
At the time that the nation of Israel was forming from Jacob starting the Twelve Tribes of Israel, the interpretation of dreams was part of the men that advised the Pharaohs. In the future times before the Tribulation Period, there is a remarkable verse concerning dreams.
Acts 2:17 | And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; |
Obviously, our dreams according to modern-day research indicate that our subconscious mind is active during sleep periods to process our desires, problems and every day experiences into a type of stability to allow us to live. Many of us will go to sleep after working on a problem and wake up with a solution. The scriptures have examples of God using dreams and visions to direct God's People and also sometimes people who are enemies of God's people.
Most Christians that study the scriptures very seriously will perhaps come across the a reference by critics that the reference of 400 and 430 years of Israel in the scriptures is proof that the Bible is full of errors, which is completely incorrect. There are mistakes in translations that are due to meanings of words, which change over time, that have been corrected in revisions of translations along with being well documented.
Perhaps the most famous case of a misunderstood and none error is the circumference reference of the Bronze Basin / Sea of Brass in 1 Kings 7:23 and 2 Chronicles 4:2 that reveal an astounding Hebrew encrypted code of 47.12264150943 feet for the circumference which contains 11 decimals of accuracy in the circumference.
God often uses patterns of two witnesses and two scriptural references to confirm principles, knowledge and His Words through multiple authors separated by periods of history. The following passages confirm that there was 430 years in Egypt, where the
The key scriptural passage references are: listed in the Books of Genesis, Acts, Exodus and Galatians. Notice the references in these scriptural passage that read 400 and 430 years, where Acts 7:6 explains the difference between the two referenced years concerning the nation of Israel.
Four Hundred Years
Genesis 15:12-16 God speaking to Abram |
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. 13 And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14 and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. 15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 16 And in the fourth generation they shall come hither again: for the iniquity of the Amorite is not yet full. |
Acts 7:1-7 Stephen is Speaking. Israel always gets it right on the second opportunity. |
1 And the high priest said, Are these things so? 2 And he said, Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, 3 and said unto him, Get thee out of thy land, and from thy kindred, and come into the land which I shall show thee. 4 Then came he out of the land of the Chaldaeans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell: 5 and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child. 6 And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years. 7 And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. |
Four Hundred and Thirty Years
Exodus 12:40-41 | 40 Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years. 41 And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Jehovah went out from the land of Egypt. |
Galatians 3:16-20 | 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. 20 Now a mediator is not a mediator of one; but God is one. |
Jacob, and his family, went to Egypt and spent thirty years in prosperity before the four hundred years of affliction. God renames Jacob to Israel and this is how the descendents of Jacob gained the name of Israel. During the first thirty years, Jacob's son Joseph was "second-in-command", like a modern-day Prime Minister under a King's authority, over the entire nation of Egypt, where Joseph was directly under the Pharaoh. The details on how Joseph, the son of Israel, became second-in-command are detailed in the next section of this topic.
Genesis 41:41-46 | 41 So Pharaoh said to Joseph, I hereby put you in charge of the whole land of Egypt. 42 Then Pharaoh took his signet ring from his finger and put it on Joseph s finger. He dressed him in robes of fine linen and put a gold chain around his neck. 43 He had him ride in a chariot as his second-in-command, and people shouted before him, Make way! Thus he put him in charge of the whole land of Egypt. 44 Then Pharaoh said to Joseph, I am Pharaoh, but without your word no one will lift hand or foot in all Egypt. 45 Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt. 46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh s presence and traveled throughout Egypt. |
Because of Joseph's authority and "second-in-command", the entire family of Israel prospered until something changed for the family of Israel.
Exodus 12:40 | Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years. |
Genesis 15:13 | And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; |
There is NOT a discrepancy as the difference between the two scriptural passages is the key part of "afflict", which means: "A problem that causes pain and suffering, an affect of being in a trouble situation".
Some Biblical Commentaries, which this author agrees, make mention that Joseph not only saves his entire father's family, but he also save the Nation of Egypt along with many other peoples who came to Egypt to purchase food.
Some highlights and milestones of Joseph's life are:
Summary Description | Reference | Full or Partial Scripture | |
1 | Joseph born to one of Jacob's favorite wives that gave him special treatment and gifts over his eleven other brothers and sisters. | Genesis 37:3-4 | 3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors. 4 And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him. |
2 | Joseph had two dreams that his brothers and even his father would bow down to him in the future. | Genesis 37:5-8 Genesis 37:9-11 |
"we were binding sheaves in the field, and,
lo, my sheaf arose, and also stood upright; and, behold, your sheaves
came round about, and made obeisance to my sheaf" "the sun and the moon and eleven stars made obeisance to me" |
3 | Joseph sold into slavery by several of his brothers Joseph was seventeen years old when he was sold into slavery. |
Genesis 37:12-28 Genesis 37:2 |
lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt. |
4 | (a) Joseph became a servant to the master Potiphar at Potiphar's
home. (b) Potiphar is a high ranking position with authority to execute. (c) Potiphar had authority over the Pharaoh's prison where Pharaoh's specific prisoners were taken. - Genesis 39:20 |
Genesis 37:6 Genesis 39:20 |
And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh s, the captain of the guard. |
5 | Potiphar puts Joseph put in charge of everything in the home. Joseph was comely and well-favored | Genesis 39:6 | And he left all that he had in Joseph s hand; and he knew not aught that was with him, save the bread which he did eat. And Joseph was comely, and well-favored. |
6 | Potiphar's wife, tried to seduce Joseph into adultery, but Joseph refused | Genesis 39:7-10 | his master s wife cast her eyes upon Joseph; and she said, Lie with me. But he refused |
7 | Potiphar's wife then accused Joseph of trying to rape her, that caused Joseph to be cast into prison by Potiphar. Biblical Scholars point out that Potiphar had to act but didn't believe his wife otherwise Potiphar would have had Joseph executed.. | Genesis 39:11-21 | And Joseph s master took him, and put him into the prison, the place where the king s prisoners were bound: and he was there in the prison. |
8 | In prison the warden put Joseph in charge of all things because God gave Joseph success | Genesis 39:21-23 | And the keeper of the prison committed to Joseph s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. |
9 | While in Prison, Joseph interpreted two dreams of two different prisoners, the Chief Cup Bearer and Chief Baker of Genesis 40, that were sent to prison by the Pharaoh. The dreams were prophetic and true that resulted in the death of one of the prisoners and the restoration of the other prisoner to reserve the Pharaoh. | Genesis 40:1-22 | 21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh s hand: 22 but he hanged the chief baker: as Joseph had interpreted to them. 23 Yet did not the chief butler remember Joseph, but forgat him. |
10 | Two years after Pharaoh's Chief Cup Bearer is restored to service to the Pharaoh, Pharaoh has two dreams that perplexed and frightened the Pharaoh that he asked all of his chief servants for an interpretation. The restored Chief Cup Bearer told Pharaoh of Joseph ability to interpret dreams, so Pharaoh calls Joseph to be brought to Pharaoh. | Genesis 40:1-14 | 1.
When two full years had passed, Pharaoh had a dream: He was
standing by the Nile, 2 when out of the
river there came up seven cows, sleek and fat, and they grazed among the
reeds. 3 After them, seven other cows, ugly
and gaunt, came up out of the Nile and stood beside those on the
riverbank. 4 And the cows that were ugly
and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up. 14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh. |
11 | After Pharaoh has told Joseph of his two dreams. Joseph tells Pharaoh that the ability to interpret dreams comes from God and not from Joseph's ability. | Genesis 41:16 | I cannot do it, Joseph replied to Pharaoh, but God will give Pharaoh the answer he desires. |
12 | Joseph gives the interpretation that there will be seven years of abundant harvest and then followed by seven years of famine that will eclipse entirely the seven previous years of abundance. Joseph also then tells Pharaoh how to prepare for the famine. | Genesis 41:25-37 | 25 Then Joseph said to Pharaoh, The dreams of
Pharaoh are one and the same. God has revealed to Pharaoh what he is
about to do 33 And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. |
13 | Pharaoh is so impressed with Joseph that then Pharaoh puts Joseph "second-in-command" of the entirety of Egypt to prepare for the famine. Pharaoh tells Joseph that all people will be obey you. Joseph is given Pharaoh's signet ring as proof of authority. | Genesis 41:38-45 | 39 Then Pharaoh said to Joseph, Since God has made all this known to you, there is no one so discerning and wise as you. 40 You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you. 41 So Pharaoh said to Joseph, I hereby put you in charge of the whole land of Egypt. |
14 | Joseph is thirty years when he is put in "second-in-command" of all of Egypt under Pharaoh. | Genesis 41:46 | Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh s presence and traveled throughout Egypt. |
15 | (a) The seven years of abundance passes and the famine
starts that eventually has all of Egypt trading everything they have for
food that Joseph stored. (b) During this period several of Joseph's brothers, sent by Jacob, go to Egypt to buy food where they are seen by Joseph. The brothers do not recognize Joseph because he is attired as an Egyptian and when they last saw him he was only seventeen years old, where he is now approximately thirty-nine years old. |
Genesis 42:3-6 | 3 Then ten of Joseph s brothers went down to buy grain from Egypt. 4 But Jacob did not send Benjamin, Joseph s brother, with the others, because he was afraid that harm might come to him. 5 So Israel s sons were among those who went to buy grain, for there was famine in the land of Canaan also. 6 Now Joseph was the governor of the land, the person who sold grain to all its people. So when Joseph s brothers arrived, they bowed down to him with their faces to the ground. 7 As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. Where do you come from? he asked. |
16 | (a) During two different and extraordinary testing
trials on the brothers, that Joseph uses to validate the brothers were
no longer evil as they once were. The brothers did not recognize
Joseph, and Joseph remembered his dream that his brothers would one day
bow-down as servants to him. (b) Joseph's Egyptian name is Zaphnath-Paaneah and Joseph disguised himself to look like an Egyptian. |
Genesis 42 | 7. And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly with them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food. 8 And Joseph knew his brethren, but they knew not him. 9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come. 10 And they said unto him, Nay, my lord, but to buy food are thy servants come. |
17 | In the final test of the brothers before Joseph, the brother Judah asks Joseph for a solution to a problem in false theft to replace the youngest brother Benjamin with himself. It was an act of proof of change in the brother Joseph. Read Genesis 44:18-34 for Judah's speech to Joseph. | Genesis 44 | 33 Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. 34 For how shall I go up to my father, if the lad be not with me? lest I see the evil that shall come on my father. |
18 | Joseph reveals himself as the brother sold into slavery to his brothers, and explains to the brothers not to be afraid as God has used the events of the past to save lives as Joseph was sent ahead for the entire family of Israel. | 3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. 4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. 5 And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. |
Additional Notes:
Initial Milestone Events in Joseph's Life | Joseph's Age | Reference | |
1 | Joseph Sold into Slavery | 17 | Genesis 37:2 |
2 | Joseph put in charge of Egypt | 30 | Genesis 41:46 |
Time Joseph spent as servent and then as a prisoner | 13 | ||
Joseph Dealings with His Family | Joseph's Age | Reference | |
1 | Seven Years of Plenty. Two bad years have transpired | 39 | 30 Years + 9 years |
2 | Joseph's brothers go to Egypt to purchase grain. | 39 | Genesis 45:6 |
3 | Five more years of famine | 39 | Genesis 45:6 |
4 | Jacob, the man Israel, comes to Egypt | 39 | Genesis 46 |
5 | The family goes and lives in Goshen | Estimate 39 | Genesis 47:3-4 |
While Pharaoh greatly honored Joseph for saving the entire nation of Egypt during the great famine, the people of Egypt had a cultural dislike of people who were sheep herders. The scripture does not elaborate on the reason, but Joseph instructed his brothers to tell Pharaoh that the entire family were tenders of livestock.
Genesis 46:31-34 | 31 Then Joseph said to his brothers and to his father s household, I will go up and speak to Pharaoh and will say to him, My brothers and my father s household, who were living in the land of Canaan, have come to me. 32 The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own. 33 When Pharaoh calls you in and asks, What is your occupation? 34 you should answer, Your servants have tended livestock from our boyhood on, just as our fathers did. Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians. |
When Joseph's brothers met Pharaoh, they did not do as Joseph instructed and told Pharaoh they were shepherds. This was an offense to Pharaoh, but the admiration of Pharaoh for Joseph allowed the comments of the brothers to not cause a negative incident. The question is why would the brothers of Joseph not do as they were instructed, where the possible theory is they had envy and a dislike for their brother Joseph that had been there since childhood even though Joseph had saved everyone from starvation.
The proof of the brothers dislike of Joseph appears to be based on fear that they should offend Joseph while they had the ability. When the father Jacob dies, the brothers thought that their protection from revenge of Joseph from selling him into slavery when Joseph was gone. Joseph tells them the most wonderful God inspired revelation that God wanted the brothers to know.
Genesis 50:15-21 | 15 When Joseph s brothers saw that their father was dead, they said, What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? 16 So they sent word to Joseph, saying, Your father left these instructions before he died: 17 This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of the servants of the God of your father. When their message came to him, Joseph wept. 18 His brothers then came and threw themselves down before him. We are your slaves, they said. 19 But Joseph said to them, Don t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don t be afraid. I will provide for you and your children. And he reassured them and spoke kindly to them. |
The death of Joseph occurred at the age of 110 years old. The men of Israel embalmed Joseph, put him in a coffin while they were in Egypt to be brought to the Promise Land.
Joshua 24:32 | And Joseph s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the tract of land that Jacob bought for a hundred pieces of silver from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph s descendants. |
The two milestone events in time are:
Genesis 41:46 | Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh s presence and traveled throughout Egypt. |
Genesis 47:27 | 27 And Israel dwelt in the land of Egypt, in the land of Goshen; and they gat them possessions therein, and were fruitful, and multiplied exceedingly. 28 And Jacob lived in the land of Egypt seventeen years: so the days of Jacob, the years of his life, were a hundred forty and seven years. |
Genesis 50:22 | And Joseph dwelt in Egypt, he, and his father s house: and Joseph lived a hundred and ten years. |
After the death of Joseph, there was thirty years that were good for the family of Jacob, where during the thirty years, all of the sons of Jacob died.
Good Years in Egypt | Joseph's Age | Reference | |
1 | Starting Year | Death of Joseph | Genesis 50:22 |
2 | Thirty Years were Good | 110 years old | Genesis 50:22 |
After thirty years of exceeding prosperity, and Joseph's death in Genesis 1:6, a new Pharaoh came into power who had no respectful knowledge of Joseph and how God saved Egypt during the famine through Joseph.
Exodus 1:6 | 6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them. |
This new Pharaoh was also afraid of the nation of Israel. All of the descendents of Jacob had become a great nation called the Israelites. The scriptures point out these points:
Genesis 15:13 | And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; |
Exodus 1:8-16 | 8 Then a new
Pharaoh, to whom Joseph meant
nothing, came to power in Egypt. 9 Look,
he said to his people, the Israelites have become far too numerous for
us. 10 Come, we must deal shrewdly with
them or they will become even more numerous and, if war breaks out, will
join our enemies, fight against us and leave the country. 11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly. 15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live. |
Note that the new Pharaoh of Exodus 1:8, "Then a new Pharaoh, to whom Joseph meant nothing, came to power in Egypt.", according to one historical reference, and Isaiah 52:4, this new Pharaoh was Assyrian and not of Egyptian lineage.
Isaiah 52:3-6 | 3 For thus saith Jehovah, Ye were sold for nought; and ye shall be redeemed without money. 4 For thus saith the Lord Jehovah, My people went down at the first into Egypt to sojourn there: and the Assyrian hath oppressed them without cause. 5 Now therefore, what do I here, saith Jehovah, seeing that my people is taken away for nought? they that rule over them do howl, saith Jehovah, and my name continually all the day is blasphemed. 6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak; behold, it is I. |
This author has not seen the linkage in any Biblical Commentaries, but it is very interesting the scriptural pattern:
As detailed at the start of this topic on the Egyptian bondage, the relevant scriptural reference are Exodus 12:40-41 with the confirmation of Galatians 3:16-20. There was thirty years of great prosperity and no bondage before a new Pharaoh enslaved the Israelites.
Exodus 12:40-41 | 40 Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years. 41 And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Jehovah went out from the land of Egypt. |
Galatians 3:16-20 | 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. 20 Now a mediator is not a mediator of one; but God is one. |
A very important point on the Judgments against the Pharaoh at that time, along with Egyptians that participated in the enslavement, is these Judgments are a model for the future Tribulation Period's Judgments against the Antichrist, and the people with the Mark of the Beast who have rejected God.
Some Biblical Commentaries correctly note that there were Egyptians that did not oppose Israel and did not treat the people unfairly despite the Israelites being enslaved. These Egyptians were most likely around or heard of God rescuing Egypt through Joseph, where these Egyptians became and remained God worshipers as God's word and actions never go out into nothing (see Isaiah 55:11). Many of these Egyptians became part of the Exodus and were adopted into a Tribe's lesser hierarchy.
Genesis 15:14-16 | 14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. 15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. |
Exodus 12:30-36 | 30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. 31 And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. 32 Take both your flocks and your herds, as ye have said, and be gone; and bless me also. 33 And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men. 34 And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders. 35 And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment: 36 and Jehovah gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians. |
Note as mentioned in many topics the reference of the Amorites with their iniquity is not full. The Amorites were adversaries of God's people, and associated with many groups of people and tribes.
Psalm 40:7-9 | 7 Then said I, Lo, I come: in the volume of the book it is written of me, 8 I delight to do thy will, O my God: yea, thy law is within my heart. 9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest. |
Hebrews 10:6-8 | 6 In whole burnt offerings and sacrifices for sin thou hadst no pleasure: 7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God. 8 Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), |
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